Ukuthuthukisa ibhalansi yokuphila komsebenzi: Wabi-Sabi, ubuciko bokungapheleli

I-Wabi-Sabi indlela yesiJapane esiza ukuthuthukisa indlela esibuka ngayo umsebenzi wethu nomsebenzi wethu.

ULeonard Koren, umbhali we Wabi-Sabi for Artists, Designers, Poets & Philosophers, isitshela ukuthi i-wabi-sabi isho ukuthola ubuhle ezintweni ezingaphelele, ezingapheli, nezingaphelele. 

Kuwumbono wobuhle, kodwa futhi kungaba indlela yokuphila. 

Singasebenzisa i-wabi-sabi enkampanini ukusungula izinto ezintsha.

Nganquma ukubhala mayelana bloginnovazione.it we-wabi-sabi enkampanini, ngoba ngithole ukuthi izimiso zayo zingasebenza njengesiqondiso kosomabhizinisi ukuze balinganisele futhi bakhiqize. Imvamisa izinto ezilula nezingathuthuki kakhulu ziphenduka zibe yintsha kakhulu.

Ake sibhekisise ezinye izimiso okufanele uzicabangele lapho uqala noma uqhuba ibhizinisi lakho.

Thola ubuhle kokungaphelele

In Anna Karenina , uTolstoy wabhala:

“Yonke imikhaya ejabulayo iyafana; wonke umndeni ongajabule awujabule ngendlela yawo."

Ngamanye amazwi, ukujabula kusho ukufana. Ukungajabuli kusho ukuhluka.

Ngizama ukusebenzisa indlela efanayo yokucabanga lapho ngicabangela umsebenzi wethu njengenkampani. Ukulwela ukuphelela, kungakhathaliseki ukuthi umkhiqizo ongenasici noma indaba ebushelelezi, akubona nje ubuwula - ngoba njengoba noma yimuphi usomabhizinisi ezokutshela, amaphutha ezikhathi ezithile awanakugwenywa - kodwa akuwona umgomo okufanele ulandelwe. Ngoba ukungapheleli akulungile nje kuphela, kodwa kuyisidingo emakethe yanamuhla yokuncintisana.

Esihlokweni sakamuva, I-Harvard Business Review igqamise amaphutha ambalwa ohambweni lwe-Amazon, njengokutholwa kwe-TextPayMe kanye nokwethulwa kwensiza yokukhokha yekhadi elikude, Irejista Yendawo yase-Amazon. Ababhali babuza umbuzo: Kwenzeka kanjani ukuba inkampani ibe yimpumelelo naphezu kwalezi zinyathelo ezingathembisi?

“Impendulo iwukuthi i-Amazon ithanda ukungapheleli, umqondo esiwusungule emashumini eminyaka ambalwa esiza amabhizinisi nezingenzi-nzuzo, futhi esikholelwa ukuthi ubalulekile ezinhlanganweni ezifuna ukuchuma endaweni yanamuhla yebhizinisi eyingqayizivele nengaqinisekile… Imperfectionism iyindlela lapho izinkampani zikhula khona. hhayi ngokulandela uhlaka noma icebo lesu, kodwa ngocwaningo lwesikhathi sangempela oluningi futhi oluvamile, ngokwandayo ngokwakha ulwazi olubalulekile, izinsiza kanye namakhono endleleni.

Ukuhlola kuyingxenye ebalulekile yokukhula. Ukungapheleli yikhona okudala indaba eyingqayizivele yenkampani yakho futhi defii-nishes uma iqhathaniswa nesigidi kanye nezimbangi oyedwa.

Gxila emzweni

UMark Reibstein wabhala incwadi yezingane ethengiswa kakhulu i-New York Times mayelana ne-wabi-sabi. Njengoba spiega :

“I-Wabi-sabi iyindlela yokubona umhlaba osenkabeni yesiko laseJapan. . . Kungase kuqondwe kangcono njengomzwelo, kunokuba umqondo.

Ngokufanayo, u-Andrew Juniper, umbhali we U-Wabi Sabi: Ubuciko BaseJapane Bokungapheleli , igcizelela isici esingokomzwelo se-wabi-sabi. Ijunipha qaphela : “Uma into noma isisho singavusa kithi umuzwa wokudangala ozolile nokulangazelela okungokomoya, leyo nto ingabhekwa njenge-wabi-sabi.”

Ebhizinisini, sigxila kakhulu kulokho okufanele ngabe siyakwenza - ukufeza umgomo Uma sisebenzisa indlela ye-wabi-sabi ethe xaxa ebhizinisini, umgomo kungaba ukutshala isikhathi namandla ezintweni eziletha umuzwa wokwaneliseka nokwethemba ukuthi ukwenza umsebenzi ozwakala wanelisa ngempela kuzozuzisa inkampani yakho ekugcineni. Yingakho enkampanini kufanele sigxilise ukunaka kwethu "ezintweni ezibalulekile" futhi siguqule okunye okusele ngokuzenzakalelayo.

Ukushintsha amagama kaJuniper, uma iphrojekthi inikeza umuzwa wokulangazelela okungokomoya (uma ikhuluma nathi ngezinga elijulile), leyo phrojekthi ingabhekwa njenge-wabi-sabi. Qaphela ukuthi le misebenzi namaphrojekthi iyini futhi wenze ongakwenza ukuze wenze isikhathi esengeziwe sakho.

Yamukela ukudlula kwakho konke

Echaza izisekelo ze-wabi-sabi, uLeonard Koren uyabhala:

"Izinto ziguqukela ezeni noma zivela ezeni."

U-Koren ulandisa uhlobo oluthile lomzekeliso we-wabi-sabi, mayelana nomhambi ofuna isiphephelo, bese wakha iqhugwane ngamaxhaphozi amade ukuze akhe indlu yotshani yesikhashana. Ngakusasa ukhulula izithukuthuku, asuse iqhugwane, futhi kusele nomkhondo wendlu yakhe yesikhashana. Kodwa umhambi ugcina inkumbulo yeqhugwane, futhi manje umfundi uyayazi.

"I-Wabi-sabi, ngendlela yayo emsulwa neyinhle kakhulu, ikhuluma ngokunembile ngale mikhondo ethambile, lobu bufakazi obuncane, emaphethelweni angenalutho."

Lokhu kufinyelela ezimisweni ezihlukahlukene ze-wabi-sabi ebhizinisini: ukwamukela ukungapheleli, ukuhambisana nemvelo, nokwamukela ukuthi yonke into idlula.

Elinye lamaphutha amakhulu usomabhizinisi angawenza ukungalindeli ushintsho oluqhubekayo. Futhi inzuzo yokuncintisana yenkampani izoshintsha njalo futhi akuyona into embi leyo. Kunalokho, kuyisikhuthazo sokuqhubeka nokwenza amasu nokusungula izinto ezintsha. Uma kukhulunywa ngokuqhuba ibhizinisi, isisho sakudala - Uma lingaphukile, ungalilungisi – akusebenzi nje.

Ercole Palmeri