Ukuphucula ibhalansi yobomi bomsebenzi: Wabi-Sabi, ubugcisa bokungafezeki

IWabi-Sabi yindlela yaseJapan enceda ekuphuculeni indlela esiwujonga ngayo umsebenzi wethu kunye nomsebenzi wethu.

ULeonard Koren, umbhali we Wabi-Sabi for Artists, Designers, Poets & Philosophers, isixelela ukuba igama elithi wabi-sabi lithetha ukufumana ubuhle kwizinto ezingafezekanga, ezingapheliyo, nezingaphelelanga. 

Yingcamango yobuhle, kodwa inokuba yindlela yokuphila. 

Singasebenzisa i-wabi-sabi kwinkampani ukuze sivelise izinto ezintsha.

Ndagqiba ekubeni ndibhale malunga bloginnovazione.it ye-wabi-sabi kwinkampani, kuba ndifumene ukuba imigaqo yayo inokusebenza njengesikhokelo kubasomashishini ukuba balinganise kwaye bavelise. Amaxesha amaninzi ezona zinto zilula nezingantsonkothanga kakhulu zijika zibe zintsha kakhulu.

Makhe sijonge ngakumbi eminye imigaqo ekufuneka uyiqwalasele xa uqalisa okanye uqhuba ishishini lakho.

Fumana ubuhle kokungafezeki

In Anna Karenina , uTolstoy wabhala:

“Zonke iintsapho ezonwabileyo ziyafana; yonke intsapho engonwabanga ayonwabanga ngendlela yayo.

Ngamanye amazwi, ukonwaba kuyafana. Ukungonwabi kuthetha ukuba wodwa.

Ndizama ukusebenzisa indlela efanayo yokucinga xa siqwalasela umsebenzi wethu njengenkampani. Ukuzabalazela imfezeko, nokuba yimveliso engenasiphako okanye ibali eligudileyo, asibobudenge nje kuphela – kuba njengoko nawuphi na usomashishini eza kukuxelela, iimpazamo zamaxesha athile azinakuthintelwa – kodwa asiyonjongo ekufuneka uyilandele. Ngenxa yokuba ukungafezeki akulunganga kuphela, kodwa kuyimfuneko kwimarike yokhuphiswano lwanamhlanje.

Kwinqaku lakutshanje, Ukuhlaziywa kwezoRhwebo zeHarvard iqaqambise iindlela ezininzi eziphosakeleyo kuhambo lwaseAmazon, njengokufunyanwa kweTextPayMe kunye nokuqaliswa kwesixhobo sokuhlawula ikhadi elikude, iRejista yeNdawo yaseAmazon. Ababhali babuza lo mbuzo: Yenzeka njani ukuba le nkampani iphumelele kangaka ngaphandle kwezi ntshukumo zingathembisiyo?

“Impendulo yeyokuba iAmazon ayifezekanga, ingqikelelo esiyiphuhlise kumashumi eminyaka aliqela enceda amashishini kunye nokungenzi nzuzo, kwaye esikholelwa ukuba ibalulekile kwimibutho efuna ukuphumelela kwindawo yanamhlanje ekhethekileyo kunye nengaqinisekanga yoshishino ... Ukungafezeki yindlela apho iinkampani zikhula. hayi ngokulandela isakhelo okanye isicwangciso sobuchule, kodwa ngokusebenzisa imifuniselo yexesha lokwenyani ephindaphindiweyo, ngokwandayo ukwakha ulwazi oluxabisekileyo, izixhobo kunye nezakhono endleleni.

Uvavanyo yinxalenye ephambili yokukhula. Ukungafezeki koko ekugqibeleni kudala ibali elikhethekileyo lenkampani yakho kunye definishes xa kuthelekiswa nesigidi kunye nomntu okhuphisana naye.

Gxininisa kwimvakalelo

UMark Reibstein ubhale iNew York Times ethengisa kakhulu incwadi yabantwana malunga newabi-sabi. Njengoko spiega :

“IWabi-sabi yindlela yokubona ihlabathi esembindini wenkcubeko yaseJapan. . . Isenokuqondwa ngcono njengemvakalelo, kunengcamango.

Ngokunjalo, uAndrew Juniper, umbhali we UWabi Sabi: UbuGcisa baseJapan bokuNgapheli , igxininisa inkalo yeemvakalelo ye-wabi-sabi. Ijunipha jonga : “Ukuba into ethile okanye intetho inokusenza sizive siziva sidimazekile yaye silangazelela ngokomoya, loo nto inokugqalwa njenge-wabi-sabi.”

Kwishishini, sigxila kakhulu kwinto ebesifanele ukuba siyayenza-ukufezekisa injongo Ukuba sisebenzisa indlela ye-wabi-sabi kwishishini, injongo iya kuba kukutyala ixesha namandla kwizinto ezizisa imvakalelo yokwaneliseka kunye nentembelo yokuba ukwenza umsebenzi oziva wanelisayo ekugqibeleni kuya kunceda inkampani yakho. Yiyo loo nto kwinkampani kufuneka sigxininise ingqalelo yethu "kwizinto ezibalulekileyo" kwaye sizenze ngokuzenzekelayo ezinye kangangoko sinakho.

Ukuguqula amagama kaJuniper, ukuba iprojekthi inika imvakalelo yokulangazelela ngokomoya (ukuba ithetha nathi kwinqanaba elinzulu), ngoko loo projekthi inokuthathwa njenge-wabi-sabi. Yazi le misebenzi kunye neeprojekthi kwaye wenze oko unako ukwenza ixesha elingakumbi kuzo.

Yamkela ukudlula kwayo yonke into

Echaza iziseko ze-wabi-sabi, uLeonard Koren uyabhala:

"Izinto zisuka ziguqukele kwinto engekhoyo okanye zivele zingabikho."

U-Koren ubalisa uhlobo lomzekeliso we-wabi-sabi, malunga nomhambi ofuna indawo yokusabela, emva koko wakha indlwana ephuma kwimizila emide ukuze enze indlwana yengca yethutyana. Ngosuku olulandelayo ukhulula abantu, elungisa indlwana, yaye akukho nentwana eseleyo yekhaya lakhe lokwexeshana. Kodwa umhambi ugcina inkumbulo yendlu, kwaye ngoku umfundi uyazi.

"I-Wabi-sabi, ngeyona ndlela icocekileyo kunye neyona nto ifanelekileyo, ichanekileyo malunga nale mizila eethe-ethe, obu bungqina buncinci, ekupheleni kokungabi nto."

Oku kufikelela kwimigaqo eyahlukeneyo ye-wabi-sabi kwishishini: ukwamkela ukungafezeki, ukuhambelana nendalo, kunye nokwamkela ukuba yonke into idlula.

Enye yezona mpazamo ezinkulu anokuthi azenze usomashishini kukungalindeli utshintsho oluqhubekayo. Kwakhona inzuzo yokhuphiswano yenkampani iya kuhlala itshintsha kwaye ayisiyonto imbi leyo. Endaweni yoko, yinkuthazo yokuqhubeka nokuqulunqa amacebo kunye nokusungula izinto ezintsha. Xa kuziwa ekuqhubeni ishishini, intetho yakudala - Ukuba ayaphukanga, musa ukuyilungisa – ayisebenzi nje.

Ercole Palmeri